Baneful folk magic & practical ethics
What intentional harm means when it is treated as boundary, consequence, and responsibility rather than edgy decoration.
- Hexes, wards, curse work, and baneful boundary rituals
- Ethics beyond “harm none” and the politics of consequence
- Working-class, unbranded folk practice and its living context
Civil liberties & bodily sovereignty
Why the right to make decisions about your body, safety, and spiritual life is a magical question as much as a legal one.
- Surveillance, institutional power, and the everyday work of staying sovereign
- Self-defense, protection, and the cost of enforced silence
- Reading case law, lived experience, and ritual practice together
Class struggle & community defense
Magic as a set of tools for defending people, caring for a community, and naming the structures that close ranks against them.
- Class, power, and the politics carried in spiritual practice
- Community-defense workings and collective care
- What survival, resistance, and solidarity ask of practitioners
Venēnum & the poison path
A look at the field manual in preparation with Inner Traditions International and the material modern witch books often scrub from the page.
- Historical poisoning, plant lore, and practitioner-focused research
- Thornwork, covered-name wards, and structural bloodline diagnostics
- Building an ethical spine for difficult, intentional work